【姚海濤】《呂氏年齡》荀學甜心一包養網因子探微

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A Study on Xunxue Factors in “The Age of the Year of the Gate”

Author: Yao Haibing (Authorized by Qingshi City College)

Source: Author authorization released, original published in “Chinese Thought History Research” 2023, Episode 1

Abstract: There are many Xunxue Factors in “The Age of the Gate”, which is neglected by the academic community. Judging from the creative animation of “The Year of the Ghost”, it is quite related to the widely spread of the book “Xunzi” at that time. From the perspective of the two books, at the end of the war when Xunzi was popularized and spread, Xunzi became the ability of the editorial materials and reference texts of “The Age of the Year of the Lu Family”. According to the specific content reflected in the text “Jiu Family” Including the details of the contract, it has a great relationship with Jixia Academy and even Xunzi. In a step further, “The protagonist of “The Legend of the Condor Heroes is comparable, but she is regarded as a perfect stone, and in all aspects of age” can even have Xun’s son. Judging from the Xunxue factors and their manifestations in “The Year of the Year of the Ghost”, the two books are both located between academics and politics, and have the theoretical characteristics of inclusiveness and criticism. There are several extremely genres, and there are not a few who use allusions, and those who think about the same thing in the big picture are particularly worthy of attention. The two books have different perspectives, including heaven and protecting network, morality and profit, past and present, cause and falsehood, dyeing and outsourcing. Analyzing the Xunxue factor in “The Age of the Ghost” has the main theoretical meaning for the reconciliation of the two books on Correct Knowledge.

First, “Wei is valuable”. Huang Zhen, a scholar in the Southern Song Dynasty, believed that “Yuan Family” was written “for the sake of wealth”. Because he was comforted by the four kings of the Warring States Period and the book “Xunzi”, he was “known as “Yuan Family”. [②] The first point out that “Xunzi” played a comforting and influence in the process of “The Age of the Ji Family” was Sima. “Historical Records: The Legend of the Confession” says, “At that time, there was Xinling Lord in Wei, Chunshen Lord in Chu, Pingyuan Lord in Zhao, and Meng Wu Lord in Qi. All the subordinates liked to serve guests to fight each other. If you don’t support Qin, you are more ashamed to be ashamed. href=”http://twdaddyshare.org/”>Baojiajiao also attracted scholars and treated them well. Three thousand guests came to the door. At that time, many marquis were wise men, such as Xun Qing, who wrote books to the whole country. However, the masters of the masters wrote their stories and collected the eight views, six comments, twelve comments, and more than 200,000 words. He thought it was the matter of the ancient and modern things of the Six Heritages and Ten Thousands of Things. The number was called “Year of the Lord”. In the Xianyang market, he ordered the ruler to be above it. If the marquis travelers and guests who could add a word to the Lord would be ordered to be given. “[③] The descriptions written by Sima can be read, BaoqiangappThere are many scholars raised in the marquis, but they are affected by the style of the four soldiers of the war. They believe that the Qin Dynasty was also a scholar and a scholar, so the people they recruited reached 3,000 people. This is the first comfort. The construction of the style of warriors is important due to the political needs of the nation’s heroes, and the scholars are important to serve as the qualities of the military team. From the late Warring States, Wei State’s “Western”The study of the river, to the Jixia Academy in the mid-term of the war, and to the writing of “The Age of the Chinese Family” by the 3,000 guests in the early days of the war, we can draw the conclusion that “the middle of academics is the middle of politics”. This marriage between academics and politics has formed a grand scene of the hundreds of schools of thought and gave birth to a brilliant thought As a result.

Xunzi “written books to spread the whole country” gave Mu Wu’s second comfort. So under Mu Wu’s plan, he compiled the book “The Age of Mu Wu” by his client. In order to show his meticulous review of his book, he actually gave a word to the emperor in Xianyang. From this series of actions, The political movements of Lu’s writing were concealed, replaced by non-political business hype such as his honor and sales. Obviously, this is completely inconsistent with the prime minister’s appearance and political landscape when Lu’s not returning.

What kind of thing was it that made Lu’s decision to write a book by letting Lu’s decision to make a decision What about books named “光” and “year”? When it comes to “year”, people immediately think of Confucius’ “光”. In the preface written by Xu Wei’s “光” “光” “光”” said, “However, this book is not called “光”, but “光”. The Marquis of Wenxin, born in the Houben, regarded his book as a history. … Therefore, although this book is not the key book of the Zibu, it is actually the treasure of historians”[④]. It is of course the main idea of ​​his own understanding, but the views of later generations can be doubled. The reason why this book is named after “age” is of course not purely because it regards it as a historical or ideological book, and can have more profound political considerations.

Secondly, political education and political politicism. This statement is , “The Age of the Lord” is a political work, which is a preparation for the thinking of the founder of the Emperor, and even for the Ultimate power of the Lord. Guo Moruo believed that “The Age of the Lord” had a profound conflict with Ying Zheng. Although he had certainly had the ambition to replace him, he had the ambition to set up a kingdom for thousands of worlds. “The Age of the Lord&#8221 TC: